| By 1896 the Eastern
Europeans formally organized an Orthodox congregation. The synagogue was built 11 years
later. A Reform congregation was established in 1947. Reaching the people With many rural congregations in the region and few clergy, pastors frequently cared for three or four churches. Some clergy creatively solved the problem. In 1883 the first Episcopalian bishop of North Dakota, the Rev. William D. Walker, ordered a "Gospel Car." The railroad car seated 80 and supplied a pulpit and organ. Wherever the train stopped, people flocked to the services. By the turn of the century, rapid population growth and expectations that North Dakota would be as thickly settled as Pennsylvania resulted in more churches being built than members could support. Competition for parishioners and funds was intense. Events like picnic basket socials were used to raise money and entice members. But small congregations and the poverty of the population made all churches dependent on outside aid. John Shanley, the first bishop of the Catholic Diocese of Fargo, raised money by preaching at retreats in the East. Over the years, the Presbyterian church in North Dakota received $1 million from its national mission board. Closing church doors Beginning in the 1920s, the lack of members forced most denominations to close a number of churches in the region. This affected the older American congregations more than the immigrant ones because they tended to have more churches with fewer members. The Congregationalists dropped from 236 churches in 1916 to 97 in 1960, according to Elwyn Robinsons "History of North Dakota." Poor crops and the effects of the Depression translated into very little church growth between 1919 and 1939. There are some success stories, however. In 1932 a Sunday school was started in rooms over a grocery store on the north side of Fargo. Even though it was the middle of the Depression, the pastor of Elim Lutheran Church was able to scrape enough donations together to build a small school on donated land. In 1950 Messiah Lutheran Church was established in conjunction with the Northside Sunday School. The post-war years Before World War I, immigrant churches began to experience tensions between older members, who wanted foreign-language services, and the younger generation, who wanted services in English. The war intensified American nationalism and leaders of immigrant churches began to recognize the need to Americanize their churches or lose younger members. But change was gradual. It wasnt until the end of World War II that more members of the Evangelical church in North Dakota subscribed to the church magazine published in English than to the one published in German.
As churches gave up their old language, it became
easier for congregations of the same denominations to consider merging. In the 1960s the
majority of Lutherans were represented by four denominations. Three of these branches
combined to form the Evangelical Lutheran Church in America in 1988. For Catholics, the post-war years saw an increase in the number of young men and women who joined the priesthood and sisterhood. "There was a strong Catholic identity," said the Rev. Steven Reiske, secretary to the bishop of the Fargo Diocese. But a strong identity was threatened when the Second Vatican Council brought radical changes to the Catholic church in the mid-1960s. One of the most perceived changes was the revamping of the Latin liturgy to make it more accessible to people in their own language. Priests were given permission to face the congregation during services. In many cases, statues were ripped out of churches and frescoes were painted over. The changes happened quickly, leaving many members wondering what had happened to their church. Although Catholics are still trying to interpret Vatican II, the church is also finding a middle ground between the changes and tradition. One example is the restoration of Fargos St. Marys Cathedral. Painted white after the Vatican Council, the interior now reveals some of the original colorful murals and detailed Stations of the Cross. More cooperation Ecumenism became a theological buzzword in the 1950s and still affects Christian churches today. On a national level, some denominations have unified in varying degrees. One recent example is the agreement of full communion in 1998 between the ELCA, the Presbyterian Church (U.S.A.), the Reformed Church in America and the United Church of Christ. Among other things, the agreement opens up eucharistic celebrations of each participating denomination and provides for the exchange of ministers. But ecumenism is vibrant on the local level, too. Ecumenical services and events abound. In the 1980s Holy Cross Catholic Church and Lutheran Church of the Cross in West Fargo coordinated their two buildings architecturally. The churches are joined by a connecting walkway, bell tower and fellowship area. Increasing diversity Now on the verge of a new century and a new millennium, religion in Fargo-Moorhead is still changing to reflect the people in the communities. Hispanics who once worked as migrant farm workers are now permanent members of the community, resulting in a number of Spanish-language services.
Refugees from around the world have arrived in the past decade, largely under the auspices of resettlement programs sponsored by Lutheran and Episcopal churches. Due in part to these newcomers, Islam is making a presence in a predominately Christian region.
|
Eid-Co
has built a history in Fargo-Moorhead By Gerry Gilmour The Forum Leonard Eid
was frustrated by the shortage of available housing in Fargo-Moorhead when he moved his
family here from Walhalla, N.D., in 1948. |
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